Tag: <span>liberalism</span>

Nukes and Stability

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Back when Russia first invaded Ukraine, I made the decision to not write a post about it. First off, everyone was writing about it, and it wasn’t clear that I had anything unique to say. Secondly, while I knew the invasion was going to be bad, I didn’t think it would be apocalyptic. Though I knew that if it started to head in an apocalyptic direction, I would have to write about it. That’s my whole beat. Me not writing about an apocalyptic war would be like The Bark (tagline: “Dog is my co-pilot”) not covering the Westminster Dog Show. 

Fortunately since I made that decision I have come up with an angle on things that I haven’t seen other people cover. Unfortunately the chances of the Ukrainian invasion turning into the start of World War III have also gone up. So I apologize to those of you who came here expecting a post on the drug crisis. I will be getting to that next time.

I- Why an Apocalyptic Outcome Is Becoming Increasingly Likely 

I didn’t spend any time or effort on predicting whether Putin would invade, nor did I spend any on predicting how things would go if he did invade. I certainly wasn’t surprised when it happened—expecting black and gray swans is another thing where my record is pretty clear. But beyond a lack of surprise, my opinions and reactions generally followed the conventional wisdom, which was that Russia was going to have a pretty easy time of it. Having read Kill Chain by Christian Brose, where he describes the superb effectiveness of the Russian “little green men” in the Crimean Annexation, I was, if anything, biased towards a high assessment of Russian competence. As a result, like most people, including Putin himself, I expected a relatively quick victory. That before we had time to debate arming Ukraine, or imposing a no-fly zone, things would be over. 

As horrible as this would be for the Ukrainians. If Putin was going to invade regardless, a quick victory was really the best outcome we could hope for. Low casualties, minimal economic disruption, and most of all only a very small window during which escalations could happen

Instead what we have kind of reminds me of the start of World War I. One of the first things you discover when you start studying WWI is how quick everyone thought it would be. Of course everyone was wrong and the war turned into a brutal slog which ground through 4 years and 20 million lives, 40 million if you add in the wounded. In making this comparison between Ukraine and WWI there’s good news and bad news. The good news is that there is almost no way it will last 4 years, the bad news is that’s because someone will use nukes long before it comes to that. 

The longer it takes for Russia to conquer Ukraine, the more likely it will end up being the start of World War III. This is because there will be more opportunities for it to escalate, more opportunities for mistakes to happen, and more opportunity for passions to become inflamed. And of course we’re not just talking about passions on the Russian side of things, passions in the West are being inflamed as well. Increasingly the public is agitating for the establishment of a no-fly zone. Of course the biggest advocates for a no fly zone are the Ukrainians, but the Estonians have also recently called for one as well. Initially all sober-minded people declared a no-fly zone to be a horrible idea, but my central point is that the longer things go, the less sober-minded people become, and we’re already seeing that trend play out as people look for ways to eat their cake and have it. We have gone from everyone recognizing that a no-fly zone is a horrible idea to the idea that we could impose a limited no-fly zone, and this is not just uninformed members of the public, recently 27 experts signing a letter urging just that. These are generals, senior fellows and ambassadors.

In other worrisome news I just saw a poll from Pew Research where 35% of people were in favor of taking military action even if it risks war with Russia. That still leaves 62% who were not in favor (3% did not answer) but if the Russians stay the course and grind their way into a bloody occupation of Kiev, do you think the number of people in favor will go down or up? I’m betting the longer it goes the more bellicose people will become, and damn the consequences.

Obviously this worry about escalation is not unique to me, and of all the takes I’ve read I thought Ross Douthat’s was the best. In particular I like the way he structured things, so I’m just going to steal it:

II- Drawing Clear Lines (Plus NATO Expansion)

Clear commitments — we will fight here, we won’t fight there — are the coin of the nuclear realm, since the goal is to give the enemy the responsibility for escalation, to make it feel its apocalyptic weight, while also feeling that it can always choose another path. Whereas unpredictable escalations and maximalist objectives, often useful in conventional warfare, are the enemy of nuclear peace, insofar as they threaten the enemy with the no-win scenario that Petrov almost found himself in that day in 1983.

These insights have several implications for our strategy right now. First, they suggest that even if you believe the United States should have extended security guarantees to Ukraine before the Russian invasion, now that war is begun we must stick by the lines we drew in advance. That means yes to defending any NATO ally, yes to supporting Ukraine with sanctions and weaponry, and absolutely no to a no-fly zone or any measure that might obligate us to fire the first shot against the Russians.

He covers a lot of territory in these paragraphs. For those who are curious Petrov was the Soviet officer in charge of the early warning system one night in 1983 when it showed 5 inbound American ICBMs. Petrov decided to wait for corroborating evidence rather than sound the alarm. He was a hero and more than that a good man, and a lot of the scenarios people are discussing assume that nearly all men are that good. Which I’m not sure is the case. But we’ll get to that.

Douthat also brings up the difference between conventional war and nuclear peace. While I see WWI in much of what’s happening I think many people have defaulted to using WWII as an analogy. A European bad guy with nationalist ambitions starts his aggressions by claiming that some territory is legitimately part of his country, and he is just uniting a group of people who should never have been separated. The first time this happened we appeased the guy which was a horrible mistake, so we should never do it again. In addition to this lesson of “never appease the bad guy”, WWII taught us that the way to beat bad guys is through uniting the entire world in opposition. And this was a great plan in 1941. The Allies won because Germany could never keep up with the industrial might of the United States. Most people forget the millions and millions of Russians who died as part of this process. But regardless, this was true in 1941. It is not true today. It doesn’t matter how much greater our industrial might is, we can still lose, that doesn’t mean Russia wins, it means we both lose. 

Douthat goes on to make the critical recommendation that we have to stick to “the lines we drew in advance”. He’s not the only one making this point, Scott Alexander also mentions it in his post on Ukraine. He starts with the point I’ve already harped on:

If you only get one thing from this essay, let it be: unless you know something I don’t, establishing a no-fly zone over Ukraine might be the worst decision in history. It would be a good way to get everyone in the world killed.

I’ve already written a post on how it won’t kill everyone, but it would be very, very bad. Alexander moves on from this to discussing the lines, the international norms that keep nuclear war from breaking out:

…those arbitrary lines are what save us from global annihilation.

Any sane person wants to avoid nuclear war. But this makes it easy to exploit sane people. If Russia said “Please give us the Aleutian Islands, or we will nuke you”, what should the US do? They can threaten mutually assured destruction, but if Russia says “Yes, we have received your threat, we stick to our demand, give us the Aleutians or the nukes start flying”, then what?

No sane person thinks it’s worth risking nuclear war just to protect something as minor as the Aleutian Islands. But then the US gives Russia the Aleutians, and next year they ask for all of Alaska. And even Alaska isn’t really worth risking nuclear war over, so you give it to them, and then the next year…

So people who don’t want to be exploited occasionally set lines in the sand, where they refuse to make trivial concessions even to prevent global apocalypse. This is good, insofar as it prevents them from being exploited, but bad, insofar as sometimes it causes global apocalypse. So far the solution everyone has settled on are lots of very finicky rules about which lines you’re allowed to draw and which ones you aren’t…

If there was ever a point at which two nuclear powers disagreed about who was in the wrong, one of them could threaten nuclear war to get that wrong redressed, the other could say they had drawn a line in the sand there to prevent being exploited, and then they’d have to either back down (difficult, humiliating) or start a nuclear war (unpleasant, fatal). So there are a lot of diplomats who have put a lot of effort into establishing international norms on which things are wrong and which things aren’t, so that nobody crosses anyone else’s lines by accident.

I think this is the way to understand the whole NATO expansion idea. We’re so focused on our own side, that we imagine it’s us who’s drawing the lines, but Russia can also draw lines. NATO expansion was their line, and they are also worried about a cascade of exploitation. Now what they call exploitation we call self-determination, but if someone has hundreds of ICBMs we should allow them wide latitude with definitions.

And this isn’t some line that’s only being discussed now, as a pretext for invasion. When Alexander talks about diplomats defining these lines we have dozens of US diplomats pointing out that NATO expansion was just such a line. I don’t want to spend a lot of time on the issue of NATO expansion, since it’s been discussed a lot elsewhere, but I have noticed that most of the discussion seems very facile, it rarely mentions how nuclear weapons might change the calculus of expansion and it definitely doesn’t mention the lingering national dread Russia has be experiencing from losing 20 million people in WW2. But as I already pointed out, we have a very US-centric view of that war. I was also amazed that Alexander, who’s an incredibly smart guy, didn’t make the connection between his Alaskan example and the way NATO expansion appears to the Russians. 

To be clear, this doesn’t mean that I think Putin is a good guy, or that he’s justified in the slightest, or that the Ukrainians aren’t both brave and righteous. No, my whole point is that when you’re dealing with a nuclear power the rules have to be different. And the Ukrainian invasion is proof that we haven’t quite absorbed that lesson, and maybe we won’t until it’s too late. 

One final scenario before moving on. I was listening to a podcast the other day, and someone mentioned that if Russia used a tactical nuke that we would have to respond militarily. Obviously we should all hope and pray that this does not happen, but if it does, then this person thinks we should initiate World War III? That we should be prepared to trade US cities for Ukrainian ones? This is the central problem. Yes, we should definitely draw lines, but unfortunately we can’t draw a line anywhere we feel like it. There are consequences to where we draw our line, consequences we may shortly experience.

III- Getting Rid of Putin

Second, [these insights] mean that it’s extremely dangerous for U.S. officials to talk about regime change in Moscow — in the style of the reckless Senator Lindsey Graham, for instance, who has called on a “Brutus” or “Stauffenberg” to rid the world of Vladimir Putin. If you make your nuclear-armed enemy believe your strategy requires the end of their regime (or very life), you are pushing them, again, toward the no-choice zone that almost trapped Colonel Petrov.

Speaking of podcasts, it’s not just Graham that is being reckless. Garry Kasparov was on Sam Harris’ podcast vociferously advocating the same thing, that the only solution was regime change, that Putin is a psychopath, and either we win or he does, that he will not stop at Ukraine. 

To begin with, as I have already pointed out, it’s not inevitable that one side will win, what’s more likely is that we both lose. In response, when Harris brought up the point that Douthat, and many others have made, that if we leave Putin no other option—if it’s a choice between his death and using nukes—then he’s going to use nukes. Kasparov makes the point that he’s going to try to use nukes, but that the actual people in charge of those nukes will refuse his order, particularly if we make it clear that we will immediately respond in kind, by taking them out with a retaliatory nuke. He appears to be advocating that we resurrect the doctrine of Mutual Assured Destruction (MAD) but in a limited sense. Of course, there’s no guarantee that it will remain limited. Also extending MAD to include Ukraine, feels like both a dangerous extension of the doctrine, and a dangerous precedent. 

For all of this, Kasparov may be correct, perhaps if we make it clear that we will immediately retaliate in kind if nukes are used, then if Putin issues an order to use nukes the commanders will disobey that order. But those are a couple of very big ifs. I think I would like to have more certainty when you’re talking about potentially starting World War III. Are you really that sure that no one will follow Putin’s order? You can imagine a scenario like the one I mentioned where a single tactical nuke gets used, and we respond with one of our own nukes. Well at that point the world is a very different place. Is the US still viewed as the good guy or would using a nuke mark the end of US soft power? What does China do? Are they able to take advantage of things to draw more nations into their orbit? I don’t have the space to really delve into the China angle, but obviously they’re the huge wildcard in this conflict.

Even if we avoided responding with nukes of our own and just went all-in on a conventional war, that’s still an enormous escalation, and Russian commanders who initially refused Putin’s order when it was just about Ukraine, might suddenly feel differently when Russian soldiers are being killed by US soldiers.

Even if we’re going to temporarily set aside the question of nukes, we still have to come up with a method of removing Putin from power (or killing him outright). There would appear to be three:

First, we could invade, march all the way to Moscow, or wherever he ends up, and do it in a manner similar to how we removed Sadaam. I can’t even begin to imagine us doing this, certainly I can’t imagine that nukes wouldn’t get used long before we got anywhere close to Putin.

Second, we could assassinate him. I refer you to this opinion piece on Politico (interestingly the same outlet that published the limited no-fly zone letter) for a discussion of why that won’t work and why it has never worked (despite being tried a lot). If nothing else  it would definitely make things very weird with China.

Finally, the option seemingly favored by most people: we can hope that, as Senator Graham said, a Brutus or a Stauffenberg will remove Putin, or perhaps the Russian military could overthrow him in a coup. This is nice to imagine, though as Douthat mentions, dangerous to advocate (particularly if you’re a senator), but how realistic is it? My sense is that overthrowing an autocrat is far more difficult than people imagine. Yes, there have been protests. Yes, the current sanctions will hurt. Yes, there is enormous international pressure. Yes, Putin is hated by lots of Russian citizens. But look at Kim Jong-un and Nicholas Maduro, and before them, Fidel Castro, Augusto Pinochet, and Joseph Stalin. You don’t think all of them dealt with protests, sanctions, international pressure, and the hatred of their own people? 

But let’s say that it does happen, that some Brutus rises up and kills Putin. Well if you know your Roman history you know that Caesar’s assassination was not followed by a peaceful restoration of the Republic, rather it was followed by years and years of war. Perhaps we’ll get lucky, on this count and the assassination or coup will be immediately followed by Alexei Navalny taking power, the oligarchs all getting arrested and the flowering of western-style democracy, but I don’t think that’s the way to bet. 

IV- What Does Stability Look Like over the Long Term?

I’m hoping that the previous sections had bits here and there that you hadn’t encountered before in all of the ink that has been spilled on the Ukrainian situation, but this section is where we finally get to the point of the post. This is the part where I’m arrogant enough to think that I’m covering things from an angle lacking from all of the other articles written about the invasion. To kick things off let’s turn to Douthat’s final point:

Third, [these insights] imply that the odds of nuclear war might be higher today than in the Soviet era, because Russia is much weaker. The Soviet Union simply had more ground to give up in a conventional war before defeat appeared existential than does Putin’s smaller empire — which may be a reason why current Russian strategy increasingly prioritizes tactical nuclear weapons in the event of a conventional-war retreat.

Everyone, even Douthat, is worried about the situation as it stands now. A weakening Russia being led by a psychopath (if you believe Kasparov). But of course this is an obvious thing to worry about, what’s not so obvious is where things are headed. Should we get past this crisis, what does the future hold? Is Russia likely to be weaker or stronger in 20 years? What about 50 years? Which Russia is less likely to use nukes? Is the leader at that point going to be more psychopathic or less? One hopes less, but there’s plenty of room for them to be even worse. Perhaps you’ve heard of Stalin? And remember we allied with him because he was better than Hitler.

Beyond just the state of Russia there are of course numerous other concerning trends. What direction is US power headed? In 20 years will we be weaker or stronger? What about China? How does culture and ideology play out during that time? What about trends in proliferation? If you’re the leader of a country without nukes, does this war make you more or less likely to try and acquire them? I’m guessing that for a lot of people in positions of power, the number one lesson of the invasion will be that Ukraine should have never relinquished its nukes, and that if they don’t want their country to suffer a similar fate they need to acquire some of their own as soon as possible. 

Lots of people are of the opinion that the invasion of Ukraine marks the end of the Long Peace. Less discussed at the moment is why we had the Long Peace in the first place. One popular theory is that we had peace because nukes made war too awful to contemplate. That more specifically the threat of MAD kept the US and USSR from turning the Cold War hot. An equilibrium prevailed, and while it wasn’t a perfect situation, it was an equilibrium in which nukes were not used. This was a bipolar world with two relatively equal sides. As such the game theory was pretty simple, and for a while at least, stability reigned.  

A different form of stability exists on the other side of things. A stability of complete, or nearly complete destruction. A stability where people don’t worry about whether their enemies are going to use nukes because all of them have already been used, and we no longer have the ability to make more of them. I am not an expert on game theory, so I’m not 100% sure that both of these points of stability qualify as true Schelling points, but I do know that Thomas Schelling was obsessed with trying to find points of stability where nukes would not be used. (Which is why it seems particularly dicey to call the use of all the nukes a Schelling point.) Perhaps it’s better to say that in the graph of nuclear weapon usage we know of two points where the graph is at zero: a bipolar world with sides of relatively equal strength, and a world where war has raged so completely and ferociously that there are no nukes left. And the core question, the one I’ve been building up to this whole time, is are there any others? 

The reason it took me so long to get to my core question is that I wanted to illustrate that whatever sort of Schelling point we occupied, Putin has pushed us out of it. And damn him to Hell for doing so, but unfortunately, as the world transitions to a multipolar one, with nuclear nations of varying strength, it was going to happen eventually. If not when Russia invaded Ukraine, it would have happened when China invaded Taiwan. The question which confronts us is can we find a new Schelling point, a new zero spot on the graph? I see a few options, but one last point before we get to them. Remember that we can’t uninvent nukes. Whatever “point” we come up with has to last basically forever. As you can imagine this is a daunting prospect.

The preferred option would be something along the lines of what Kasparov is hinting at, and before him, what Steven Pinker argued for in his book The Better Angels of our Nature. (See my review here.) That liberal and enlightenment ideology has spread to the point where using nukes is inconceivable. That even if you have a psychopath at the top desperately clinging to power who gives an order to use nukes that the individuals below him won’t follow that order. Of course Kasparov was advocating for some additional inducements in the form of threatening horrible retaliation, so I’m not sure that his view is truly pinker-esque. But in this scenario you can imagine that through a combination of using liberal values as the carrot and massive retaliation as the stick we might have collectively already reached a new Schelling point as a natural result of progress.

As you can imagine I have my doubts about this option. We’d have to be exceptionally good at avoiding escalation (which based on what I said in part I does not appear to be the case). This sort of progress would also have to be exceptionally comprehensive. It would have to include individuals in all nations regardless of the provocation. It has to assume that mentally unstable people, or fanatical terrorists will never have direct access to nukes, that even if nations naturally end up with megalomaniacs as leaders that this megalomania will never infect the people actually in charge of firing nukes. Which is not to say I don’t hope it’s true, merely that it seems unlikely to be so. 

A variation on this option which seems more likely is that we might have grown out of aggressive war. Of all the issues Russia has encountered in their invasion of Ukraine, the issue of Russian troop morale has to be near the top. Russian soldiers do not appear to be particularly enthusiastic about the prospect of invading another country, and even in a society as repressive as Russia’s it’s difficult for Putin to force them to be effective in the presence of poor morale. All of which is to say that it’s the reaction of the Russian people to the invasion that gives me the most hope. I still think that an assassination or a coup would be difficult to pull off, but I’m heartened by how “low-energy” the invasion has been. 

Of course the problem here is that if a leader can’t rely on a conventional invasion then that may make them more rather than less likely to go directly to nukes as a way of getting what they want. Aggressive conventional war may no longer be “fashionable” but this may only serve to put all of the focus on the ways in which nuclear weapons can be used to underpin aggression. 

Another possibility for achieving a stable point of zero usage is what might be called the historical option, the one liberal and enlightened people have largely rejected. This is the idea of allowing great powers to have spheres of influence, spheres where, by convention, other great powers do not intervene. To the extent that this option might offer a “zero nuke usage spot” on the graph I don’t think it’s a particularly stable one, but it does make the process of drawing lines (previously mentioned by Alexander and Douthat) easier. For example, in the current situation, Ukraine obviously falls in the Russian sphere of influence, Russia is a great power and accordingly we should stay out of things—no sanctions, no supply of missiles, no drones. Of course even when the doctrine of great power spheres prevailed those powers were always messing with each other in subtle ways, and not only that, the spheres were not fixed and immutable. The great powers were constantly trying to expand their spheres at the expense of someone else’s, and not only that, but lesser powers continually aspired to become great powers and great powers spent their existence in fear that the reverse would happen, thus the lack of long term stability.

Still, as chaotic as these situations could become, it worked out better than you might imagine. Take the Russian occupation of Afghanistan and the US involvement in Vietnam. The two superpowers were clearly messing with one another as much as they could get away with, but the idea that either might resort to nukes was pretty much off the table. But now that’s all anyone can talk about, because Putin has clearly put it on the table. Obviously a large part of the current dilemma is that other aspect of great power spheres: what happens to them when a great power is in decline? And I understand that for various reasons both good and bad that Ukraine is viewed differently than Afghanistan and Vietnam, but I think we may have cast aside the idea of spheres of influence prematurely. 

My personal prediction for how things will evolve going forward involves a lot more nukes. I don’t necessarily put this forward as a stable spot where nukes are never used, though it could nevertheless be more stable than the current situation. This prediction derives from the opinion I mentioned earlier, the idea that a lot of people in power view the invasion of Ukraine as primarily a lesson about not giving up nukes if you have them and attempting to acquire them if you don’t. This lesson derives not merely from the current invasion, and the fact that Ukraine had nukes and gave them up, but also North Korea’s continued existence, as well as the fate of Muammar Gaddafi after he foreswore his nuclear program. 

I don’t know if it will turn out that two nuclear nations will never end up going to war. I do know that it brought a significant degree of calm to the India-Pakistan conflict. As I said this is my prediction for where things are headed, and I would guess that it’s more stable than what we’re currently experiencing right at this moment, but I very much doubt such an arrangement would end up being perpetually stable. 

The final equilibrium point we could end up in is not particularly stable at all, but neither does it represent the end of the world as people commonly imagine. Nukes, particularly low-yield tactical ones, could just become a common feature of war. Obviously this would be a pretty bad outcome, but it’s also hard to imagine that at some point in the next 50 years that someone somewhere isn’t going to use nukes. At which point we should be praying that it’s a low yield tactical nuke and that it doesn’t cause an immediate escalation to a full on exchange of all the nukes—a true World War III. But even if we should be that lucky, the use of one tactical nuke without the world ending would surely encourage the use of additional nukes. As I said this might lead to a new, temporary point of stability where it’s understood that people are allowed to use low yield tactical nukes because it’s better than using all the ICBMs. But as I’ve said this is not a great outcome, it is however one of the many depressing possibilities.

V- Final Recommendations and Observations

In the midst of all the coverage of the invasion, you may have come across the famous quote from Thucydides, “the strong do what they can and the weak suffer what they must”. It’s a depressing statement, but it’s also a true one. A large part of everyone’s faith in progress has been tied up in the idea that as part of that progress strength was increasing connected to goodness. That yes, the strong are able to do whatever they want, but what they want happens to be good for people and the world. In a sense this was Francis Fukuyama’s central claim when he declared the End of History. Not that history had stopped, but that liberal democracy, a government which encourages good outcomes, also happened to be the strongest form of government as well. Of course the current climate is raising questions about both sides of that statement, and their long-term truth remains to be seen. 

Whether Fukuyama was correct or not, the central theme of this very long post is that nukes undermine traditional ways of testing national strength—they mess with the traditional conduct of war. While it appears true that liberal democracies are better at fighting conventional wars, as we saw in World War II, they don’t appear to have any particular advantage when it comes to acquiring nukes, as the example of North Korea makes clear, since they are essentially the exact opposite of a liberal democracy. Of course, once a country has nukes any war it might engage in has the potential to go from a conventional war to a nuclear war. And there doesn’t appear to be any great options for dealing with this eventuality. 

Just because there aren’t any great options doesn’t mean that there are no options. The obvious thing to hope for is that Pinker and Kasparov are right. While nations will still have nukes there will be no one who will actually follow the order to use them. That this is one of the dividends of progress. If that’s the case I think we should be careful about spending down the principal of progress. This sort of forbearance only comes into play if liberal democracies still have a credible claim of being the good guys. And while I think some of the anti-western sentiment that’s come up recently—the “whataboutism” that excuses Russia’s crimes by pointing out our many crimes—is overblown, it does exist, and there are a lot of people who support Putin because he stands up against “The West”. And we need to be careful not to come across as a monolithic, self-righteous, and uncaring force. That is any more than we already do, which is to say we should actually be trying to dial down our monolithic self-righteousness even now. This project is made more difficult by the fact that we live in the era of the informational echo chamber. Where people who hate the West are likely to encounter other people who hate the West, and it’s possible this hatred has already metastasized.  

I also think that we need to be particularly careful when we’re going through a transitional period. Which we certainly are, both with respect to Russia and China. I understand that the general admonition to “be careful” is not particularly actionable. But I do think that if we look back to the way we treated Russia immediately after the fall of the Soviet Union that we didn’t exactly cover ourselves in glory. And the assumption that by bringing China into the global market that they would automatically turn liberal, also appears to be horribly mistaken, and instead it just created a peer competitor.

Of course the whole theme of my blog is that transitions are happening with ever greater frequency. We’re not just going through a transition where Russia is weakening and China is strengthening, we’re also dealing with multiple overlapping transitions related to technology. For example the invasion of Ukraine would be very different if social media did not exist. On top of that cyberwarfare is obviously happening, and apparently drones are wreaking havoc as well.

It also seems to me that attitudes are weird. There’s a certain bifurcation. On the one hand I see people, particularly when the war first started, claiming that Putin was going kill millions of people. And to be fair he still might, but so far, particularly when you’re talking about wars happening in Eastern Europe, casualties have been surprisingly low. But in any case you have people who, when they think about war, imagine it at its most terrible. Millions dead, Putin marching across Europe spreading famine and disease. And then on the other hand you have people who seem excited by the idea of war, who want to go over to Ukraine and fight. Who love the idea of the scrappy underdog Ukrainians. 

In both cases I think we have gone too long without war. It seems both a solution to civilizational malaise and also potentially the worst thing that could possibly happen. The first case is somewhat borne out by perhaps the biggest surprise of the war: the firmness and determination of Western Europe! Many people predicted that Germany would tacitly go along with the invasion because Russia supplies more than half their fossil fuel. No one predicted they would double their defense budget. Clearly the international unity in support of Ukraine is something to celebrate, It would just be nice if it didn’t take a war to get us there. Though a couple of years ago I predicted this very phenomenon.

The invasion of Ukraine is changing a lot of things. A lot more will change before it’s all over, let us hope that we can keep those changes from being apocalyptic. And then keep doing it for the next hundred years, and unless something dramatic changes, additional hundreds of years beyond that.


First off am I the only one who is having a hard time breaking the habit of saying “The Ukraine”? Second, this post ended up being and taking a lot longer than I thought, and as I am leaving tomorrow for GaryCon to pour one out for the father of RPGs, I don’t think there’s going to be a second essay this month. My apologies. If you appreciated the post despite this revelation of the frivolousness of its author and his subsequent dereliction of duty, consider donating.


The 7 Books I Finished in December

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  1. Why Liberalism Failed by: Patrick J. Deneen
  2. Leviathan Falls by: James S. A. Corey
  3. Termination Shock by: Neal Stephenson
  4. The Histories of Herodotus by: Herodotus 
  5. The Golden Transcendence by: John C. Wright
  6. The Boy, the Mole, the Fox and the Horse by: Charlie MacKesy
  7. Doctrine and Covenants

I had hoped to finish at least 104 books this year. There are a couple of reasons for this: First, it’s what I did last year. Second, it would mean I had averaged two books a week. Unfortunately I only ended up with 102. I was very close to finishing two other books, but between the holidays, the big extended family trip we take every year between Christmas and New Years, and, most of all, getting COVID. (Yes, for those following along at home, my PCR test was positive.) I eventually decided it would be better to start 2022 a little bit ahead, than try to fit in a bunch of feverish reading on the last day of the year.

You may have guessed that there was a connection between COVID, and the “big extended family trip”. Indeed there was. But in retrospect, even knowing that I, and many others, would end up with COVID, I’m not sure what we would have done differently. When you’re doing a vacation that involves over 30 people it’s kind of a juggernaut, with spending well into the five figures. Also Omicron really only spiked a few days before we were set to leave, so we didn’t have the information necessary to make the decision to cancel the trip in time even if it had made sense to. On top of all of the foregoing, it’s not as if we were ignoring the problem. We did a bunch of rapid tests immediately before the trip and they all came up negative. And basically everyone was vaccinated and most people (including myself) were boosted on top of that.

I suspect that there will be a lot of stories similar to mine of holiday gatherings that acted as super spreader events . One can already see a huge recent spike in cases, which appears to be almost vertical. It’s interesting to compare this spike to last year’s holiday spike. Last year the spike started in mid-October. This year, in mid-October, cases were still declining from a September peak, and it wasn’t until the end of November that they started turning up, and then there was a weird plateau between the 3rd and the 17th of December before they shot up like a rocket. 

I guess what I’m curious about is when we’ll hit the daily case peak and how high will that peak be? Last year we peaked on the 12th of January, but that’s the peak of a trend that started in mid-October, but also grew more slowly. This year’s started later, but is growing much faster. So based on that and eyeballing things I think it’s going to peak and start it’s decline around January 15th. As far as what that peak will be, I’m going to say 2,500 daily cases per million people as per the ourworldindata.org site. Should anyone want to make their own predictions on this I’d be very interested in seeing them. You can email me or leave them in the comments.

A lot of things could affect this number, in particular attitudes around and availability of testing. I had to wait in line for two hours in order to get my PCR test on the 31st, and my kids had to wait four hours on the 3rd despite getting in line several hours earlier. 

Of course, what we’re really interested in is confirmed deaths and so far that hasn’t spiked, and hopefully it won’t.


I- Eschatological Reviews

Why Liberalism Failed

by: Patrick J. Deneen

248 Pages

Briefly, what was this book about?

It’s difficult to condense it into a single point, but perhaps it can be boiled down into the conflict between liberalism and democracy. The former pulls everything to the opposite extremes of individualism or globalism, while the latter requires strong civic engagement in the middle (communities, states, organizations, etc.)

Who should read this book?

I’ve read many books about the collapse of Western liberal ideology. I would say that this is the densest. So you should either read it after you’ve established a broad foundation with other books. Or if you’re in a hurry, only read this one since it contains most of what’s said elsewhere.

General Thoughts

As I have already said, there’s a lot going on in the book. Deneen covers a huge amount of territory, in a comparatively tiny number of pages. So I’m going to focus on just one thing, his claim that liberalism pushes everything to the ends of the spectrum—it is an ideology that simultaneously pushes politics towards maximum individualism and maximum statism.

I don’t know about you, but I hadn’t come across this description of the bifurcated nature of liberalism before and at first glance it seems obviously contradictory. How can an ideology simultaneously encourage individuation and absolutism? As it turns out, despite the fact that I hadn’t encountered the idea it’s not new. Alexis de Tocqueville, that famous chronicler of Democracy in America, wrote the following all the way back in 1835:

So … no man is obliged to put his powers at the disposal of another, and no one has any claim of right to substantial support from his fellow man, each is both independent and weak. These two conditions, which must be neither seen quite separately nor confused, give the citizen of a democracy extremely contradictory instincts. He is full of confidence and pride in his independence among his equals, but from time to time his weakness makes him feel the need for some outside help which he cannot expect from any of his fellows, for they are both impotent and cold. In this extremity he naturally turns his eyes toward that huge entity [the tutelary state] which alone stands out above the universal level of abasement. His needs, and even more his longings, continually put him in mind of that entity, and he ends by regarding it as the sole and necessary support of his individual weakness

To put it in different terms, if you want maximum liberty some entity has to guarantee that liberty. And as we have decided against individuals ensuring their own liberty, (i.e. armed anarchy) that entity is the state. Here’s Deneen going into greater detail.

Ironically, the more completely the sphere of autonomy is secured, the more comprehensive the state must become. Liberty, so defined, requires liberation from all forms of associations and relationships, from family to church, from schools to village and community, that exerted control over behavior through informal and habituated expectations and norms. These controls were largely cultural, not political—law was less extensive and existed largely as a continuation of cultural norms, the informal expectations of behavior learned through family, church, and community. With the liberation of individuals from these associations, there is more need to regulate behavior through the imposition of positive law. At the same time, as the authority of social norms dissipates, they are increasingly felt to be residual, arbitrary, and oppressive, motivating calls for the state to actively work toward their eradication.

This creates a tension between liberalism and democracy, because in essence liberalism hinges on changing what “liberty” has historically meant:

“Liberty” is a word of ancient lineage, yet liberalism has a more recent pedigree, being arguably only a few hundred years old. It arises from a redefinition of the nature of liberty to mean almost the opposite of its original meaning. By ancient and Christian understandings, liberty was the condition of self-governance, whether achieved by the individual or by a political community. Because self-rule was achieved only with difficulty— requiring an extensive habituation in virtue, particularly self-command and self-discipline over base but insistent appetites—the achievement of liberty required constraints upon individual choice.

Democracy, in fact, cannot ultimately function in a liberal regime. Democracy requires extensive social forms that liberalism aims to deconstruct, particularly shared social practices and commitments that arise from thick communities, not a random collection of unconnected selves entering and exiting an election booth.

“Thick communities” is a great term, and it’s precisely what we don’t have any more. We have carved out the middle so that there will be no restrictions on individual choice, and created Hobbes’ Leviathan in order to have a weapon equal to the task.

I can only pretend to have the smallest amount of understanding of this subject, but I definitely got a strong sense of that former definition of liberty, a liberty of self-discipline, while reading Plato. And what I have read beyond that would seem to support this idea. And of course it was this virtue, these associations, religions, communities, and norms which represent the “thickness” we no longer have.

For a more modern example of what he’s talking about, Deneen brings up the example of Julia. If you were paying attention during the 2012 election then perhaps you remember Julia. 

Julia appeared briefly toward the beginning of Obama’s campaign as a series of internet slides in which it was demonstrated that she had achieved her dreams through a series of government programs that, throughout her life, had enabled various milestones… In Julia’s world there are only Julia and the government, with the very brief exception of a young child who appears in one slide—with no evident father—and is quickly whisked away by a government-sponsored yellow bus, never to be seen again. Otherwise, Julia has achieved a life of perfect autonomy, courtesy of a massive, sometimes intrusive, always solicitous, ever-present government.

You may get the impression from the examples given so far and my generally traditional bent that this is all a problem originating from progressive liberalism. And indeed it’s hard to think of a better example of massive government intrusion in the service of individual autonomy than the current battle over transgender rights. But Deneen heaps just as much criticism on classical liberalism and their valorization of corporations and markets. I’m probably not the guy to steelman that particular argument, but it is worth including an excerpt on how left and right are two sides of the same coin:

These ends have been achieved through the depersonalization and abstraction advanced via two main entities— the state and the market. Yet while they have worked together in a pincer movement to render us ever more naked as individuals, our political debates mask this alliance by claiming that allegiance to one of these forces will save us from the depredations of the other. Our main political choices come down to which depersonalized mechanism will purportedly advance our freedom and security—the space of the market, which collects our billions upon billions of choices to provide for our wants and needs without demanding from us any specific thought or intention about the wants and needs of others; or the liberal state, which establishes depersonalized procedures and mechanisms for the wants and needs of others that remain insufficiently addressed by the market.

When he goes on to identify the “key features of liberalism” as the “conquest of nature”, “timelessness”, “placelessness”, and “borderlessness”, this list of attributes is mostly associated with classical liberalism, rather than it’s progressive brother.

I need to wrap up this section. I understand that the review has been heavy on quotes and excerpts. In part this is because, as I write this, I’m still recovering from COVID, and copying is easier than composing. In part it’s because there are so many passages worthy of excerpting. With that in mind I would like to close out the section with one final excerpt:

Today’s widespread yearning for a strong leader, one with the will to take back popular control over liberalism’s forms of bureaucratized government and globalized economy, comes after decades of liberal dismantling of cultural norms and political habits essential to self-governance. The breakdown of family, community, and religious norms and institutions, especially among those benefiting least from liberalism’s advance, has not led liberalism’s discontents to seek a restoration of those norms. That would take effort and sacrifice in a culture that now diminishes the value of both. Rather, many now look to deploy the statist powers of liberalism against its own ruling class. Meanwhile, huge energies are spent in mass protest rather than in self-legislation and deliberation, reflecting less a renewal of democratic governance than political fury and despair. Liberalism created the conditions, and the tools, for the ascent of its own worst nightmare, yet it lacks the self-knowledge to understand its own culpability.

Eschatological Implications

It is commonly pointed out, both by this book, and others, that at the beginning of the 20th century there were three competing political ideologies: fascism, communism, and liberalism. Fascism was eliminated as a competitor by World War II (unless you think that’s what’s happening in China) and communism was eliminated by the end of the Cold War (again, depending on what you think is happening in China.) In an ideal world this would mean we now live in an era of international cooperation and peace between liberal nations, where the protection and celebration of individual autonomy has led to unprecedented happiness within those nations. The first part would appear to be mostly true, whether it will remain true is a subject for another time. But whatever the state of the world at the international level, no one would say that we are experiencing unprecedented happiness. The question: why not? Is an interesting one, but in the context of this book I’d rather ask: why now?

Deneen explanations for liberalism’s failures go all the way back to the founding, and beyond to people like Locke, Hobbes, Burke and Mill. If the seeds of liberalism’s failure have been in the ground for so long, why are they only sprouting now? In one sense a large percentage of this blog’s content has been dedicated to answering that question. But if we restrict ourselves to the themes outlined in the book I’d like to consider two specific explanations:

The first, and the one Deneen emphasizes the most is that liberalism’s recent failure is a result of its recent victory. That all of our current problems are due to liberalism essentially winning the race and crossing the finish line.

A political philosophy that was launched to foster greater equity, defend a pluralist tapestry of different cultures and beliefs, protect human dignity, and, of course, expand liberty, in practice generates titanic inequality, enforces uniformity and homogeneity, fosters material and spiritual degradation, and undermines freedom. Its success can be measured by its achievement of the opposite of what we have believed it would achieve. Rather than seeing the accumulating catastrophe as evidence of our failure to live up to liberalism’s ideals, we need rather to see clearly that the ruins it has produced are the signs of its very success. To call for the cures of liberalism’s ills by applying more liberal measures is tantamount to throwing gas on a raging fire. It will only deepen our political, social, economic, and moral crisis.

We have recently achieved near perfect bifurcation. People have basically no limits on their choices, except those which have been imposed by nine judges operating at the very highest level of government oversight, and then such laws are backed by the force of trillions of dollars and millions of enforcers. We have achieved the absolute leviathan and the perfectly autonomous individual. 

Or rather we are getting very close to this achievement, certainly far closer than anyone ever dreamed of and the means of doing that bring up the second explanation for “why now?” As is so often the case, technology has played a role.

Liberalism was premised upon the limitation of government and the liberation of the individual from arbitrary political control. But growing numbers of citizens regard the government as an entity separate from their own will and control, not their creature and creation as promised by liberal philosophy. The “limited government” of liberalism today would provoke jealousy and amazement from tyrants of old, who could only dream of such extensive capacities for surveillance and control of movement, finances, and even deeds and thoughts. The liberties that liberalism was brought into being to protect—individual rights of conscience, religion, association, speech, and self-governance—are extensively compromised by the expansion of government activity into every area of life. Yet this expansion continues, largely as a response to people’s felt loss of power over the trajectory of their lives in so many distinct spheres—economic and otherwise—leading to demands for further intervention by the one entity even nominally under their control. Our government readily complies, moving like a ratchet wrench, always in one direction, enlarging and expanding in response to civic grievances, ironically leading in turn to citizens’ further experience of distance and powerlessness. (emphasis mine)

The big theme of both of these explanations and of Deneen’s quotes in general is that liberalism has reached a dead end, and going forward will only make things worse. Unfortunately there’s no easy way of backing up either. Perhaps, to strain the metaphor somewhat, we need to climb some nearby wall, and find a new road. But it’s unclear which wall to climb or what that road might look like. Deneen thinks we need a completely new ideology, an “epic theory”.

When the book was first published he believed that such a project would take a very long time, events since then have changed his mind. From a preface attached to the new edition:

I now believe I was wrong to think that this project would take generations. Even in the months since the book’s publication, the fragility of the liberal order has become evident, now threatened by both right-wing nationalist movements and left-wing socialism. Instead of imagining a far-off and nearly inconceivable era when the slow emergence of liberalism’s alternatives might become fully visible from its long-burning embers, we find ourselves in a moment when “epic theory” becomes necessary. The long era in which we could be content with “normal theory,” working within the existing paradigm to explore the outermost reaches and distant implications of liberalism while also signaling its solidity and permanence, has ended. Epic theory becomes necessary when that paradigm loses its explanatory power, and events call forth a new departure in political thinking. When I was writing the conclusion of my book, I believed we were in a long phase of preparation for postliberal epic theory. But in mere months—having seen the American political order assaulted by two parties that are in a death grip but each lacking the ability to eliminate the other, and observing the accelerating demolition of the liberal order in Europe—I now think that the moment for “epic theory” has come upon us more suddenly than we could have anticipated. Such moments probably always arrive before we think we are ready. Augustine’s City of God was made necessary by the sudden and unexpected overturning of the “eternal” Roman order in A.D. 410. It seems more apparent every day that a comparable epoch-defining book must arise from our age, and I hope some young reader of this book will be the person to write it.

With his comments on right-wing nationalism and left-wing socialism, he alludes to the idea that perhaps we’ll return to liberalism’s vanquished alternatives: fascism and communism. But it’s hard to imagine that our salvation lies in either of those directions. Deneen suggests as much with his call for an epic theory, but it’s hard to imagine salvation coming from that corner either. More likely we’ve reached the end of history and instead of discovering a durable paradise we’ve uncovered a tumultuous hell.


II- Capsule Reviews

Leviathan Falls

by: James S. A. Corey

528 Pages

Briefly, what is this book about?

This book concludes The Expanse series, finally dealing with the issue of the malevolent elder gods who destroyed the ring builders. 

Who should read this book?

If you’ve made it through the first eight books in this series I can’t imagine that you would be reluctant to read one more book to see how it all ends. For those who have read only some of the previous eight books, or who perhaps haven’t read any of them, and are hesitating because they want to know if the series as a whole has a satisfying arc. I would say that it does. 

General Thoughts

Ending things is tough, and there are many works of art—books, TV shows, series of all kinds—which succeed right up until that point, only to fail when it comes time to tie up all the loose ends. Art whose reach ultimately exceeds its grasp. So how does Corey do with the job of ending The Expanse? I would give it a 7 out of 10. So not perfect, but better than average. It was solid, but not extraordinary.

In order to explain my mild dissatisfaction I’m going to go into mild spoiler territory. So if you’d rather avoid that sort of thing skip the next paragraph.

I came away with the strong feeling that when the ring builders and their destruction were introduced at the end of the third book, that Corey (who is actually two people btw…) had not quite figured out the nature of the ring builders or the nature of their enemies. So when it comes time to conclude things, some of the things they had already established no longer made sense. I understand this is being kind of picky, but a really great ending is all about revealing the grand plan you’ve had from the very beginning. And in this case those disparities made the plan less grand, or at least less elegant. It left one with the feeling that perhaps they were making it up as they went along.

Still as somewhat pulpy science fiction goes, this was a great series, and if you’ve been thinking about either picking it up or continuing it. I would recommend that you do so. 


Termination Shock: A Novel

by: Neal Stephenson

720 Pages

Briefly, what is this book about?

A hard headed Texas businessman, the Dutch Queen, and other assorted characters decide to solve global warming through geoengineering.

Who should read this book?

Anyone who likes Stephenson already. If you have no strong opinion or haven’t read anything he’s written this book is not a bad place to start. 

General Thoughts

The last time I reviewed a Stephenson novel I paid special recognition to a horribly awkward sex scene he had included. There is more of that in this book, though he’s managed to move things in the direction of humorous double entendres, making things both less explicit and less cringe-worthy, but for me it was still a false note. Perhaps the only one, because other than that I quite enjoyed the book, particularly the characters of T.R. and Rufus. After being somewhat disappointed in his last two books (Seveneves and Fall) this felt like a return to form.


The Landmark Herodotus: The Histories

by: Herodotus 

1024 Pages

Briefly, what is this book about?

It’s the founding book of western history, which describes the rise of the Persian empire and the Greco-Persian war, among other things.

Who should read this book?

If you have any interest in ancient history or the genesis of the West, this book is not only important, but eminently accessible.

General Thoughts

This is the third time I’ve read Herodotus. I picked it up again because I couldn’t resist this new edition which has all kinds of maps and appendices. The hardback is pretty expensive but you can pick up the paperback for $15. In it you’ll find all sorts of great stories, including the 300 Spartans at Thermopylae, Creosus of Lydia (call no man happy until he’s dead), and Herodotus’ great attempt at explaining why the Nile floods.

On this third reading I spent a lot of time wondering how much the Greco-Persian war contributed to the whole idea of the “Western World”. As a foundational myth, the story of the tiny city states of Greece taking on the million man army of Xerxes of Persia, and miraculously, winning, is hard to beat. Now, of course, modern historians doubt that Xerxes had anywhere close to the numbers Herodotus claims, but one assumes that most of the people reading the account in the thousands of years since it was first written didn’t know this. 


The Golden Transcendence: Or, The Last of the Masquerade 

by: John C. Wright

414 Pages

Briefly, what is this book about?

The final book in The Golden Age Trilogy, which kind of ends in the way you would expect a series like this to end, with a bunch of philosophy added in for good measure.

Who should read this book?

I’m not sure. It’s a weird mix of metaphysics, Victorian adventure story, transhumanism, love story and AI ethics. Which, yes, could be awesome, but it requires all of them to be subtly intertwined, and one thing this trilogy is not, is subtle. 

General Thoughts

I’m glad I read the trilogy. If nothing else, the world-building was great. In particular Wright did a great job of describing a full spectrum of transhuman possibilities. One that was far larger than what you find in most futuristic science fiction. But now that I’m done I think it’s another series where the author’s ambition exceeded his ability to execute. But if you’re just looking for a whole mess of interesting ideas, this series has that in spades.


The Boy, the Mole, the Fox and the Horse

by: Charlie MacKesy

128 pages

Briefly, what is this book about?

It’s not so much what the book is about, but what it looks like. It’s more a work of visual art than it is a story.

Who should read this book?

Everywhere I turned I was hearing about this book. So I read it to see what all the fuss was about. It’s a beautiful book with a sweet message. But it might be one of those things that’s famous for being famous…

General Thoughts

It’s probably going to take me longer to write this review than it did to read the book. (It took me about 20 minutes to read the book.) And I’m not sure how I feel about that. It’s a typical children’s book, and I’m not sure I’ve read enough of those recently to be qualified to pass judgment. It struck me as being pretty saccharine. Here are three consecutive pages:

“Life is difficult — but you are loved.”

“So you know all about me?” asked the boy. “Yes.” Said the horse. “And you still love me?” “We love you all the more.”

“Sometimes I think you believe in me more than I do.” Said the boy. “You’ll catch up.” Said the horse.

It’s entirely possible that I am too jaded to give an objective opinion.


III- Religious Review

Doctrine and Covenants

296 pages

Briefly, what is this book about?

This book is part of the scriptural canon of the Church of Jesus Christ of Latter-day Saints (LDS). It consists of modern day revelations received by Joseph Smith, mostly in the 1830’s, along with a few additional revelations received by subsequent prophets.

Who should read this book?

If you’re interested in the Church, then I would suggest reading the Book of Mormon first, but the Doctrine and Covenants also has some really great stuff.

General Thoughts

Within the Church last year was dedicated to studying Church history and the Doctrine and Covenants, which is how this ended up as one of the books I read. Obviously you can cover a lot of territory in a full year, and I can only cover a tiny portion of that in a single review. So I figured I’d just provide my two favorite passages. The first is from Doctrine and Covenants Section 58, verses 26-28:

26 For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward.

27 Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;

28 For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.

This first one came to me with particular impact many years ago when I was unemployed and fighting a lawsuit. At the time I was praying every day for guidance, and it wasn’t coming. And then I came across those verses, which I had heard many times (particularly verse 26) but they had never hit me before like they hit me that day. And I realized that it was up to me. That I needed to do what I thought was best, and that in a sense the whole thing was a test. Phrasing it like this, probably trivializes it, but perhaps if I move onto the other verse it will make more sense. This one is from Section 93, verse 30:

All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also; otherwise there is no existence.

Existence and intelligence are about making choices, and acting for ourselves. If you’re familiar with my extensive writings on the relationship between LDS cosmology and the AI alignment problem then you might be able to see some connection between that and this verse. 

One of the reasons why I continue to be a very devout member of The Church of Jesus-Christ of Latter-day Saints is that this model (which I have only touched on in the most superficial way) continues to make sense to me, and explains the world at least as well if not better than anything else I’ve come across in my reading and searching.

I’ve seen a lot of things recently that would seem to indicate that anyone who reads as much as I do is a pseudo-intellectual who’s just trying to run up the score, not really engaging with what they read. If you disagree with that. If you happen to like how much I read and the reviews it generates, consider donating.