Tag: <span>Famine</span>

The 10 Books I Finished in June Along With Two I Didn’t

If you prefer to listen rather than read, this blog is available as a podcast here. Or if you want to listen to just this post:

Or download the MP3


  1. Liberalism and Its Discontents by: Francis Fukuyama
  2. Talent: How to Identify Energizers, Creatives, and Winners Around the World by: Tyler Cowen and Daniel Gross
  3. Creative Evolution by: Henri Bergson (didn’t finish)
  4. An Introduction to Metaphysics by: Henri Bergson
  5. The Great Hunger: Ireland: 1845-1849 by: Cecil Woodham-Smith  (didn’t finish)
  6. The Man Who Died Twice: A Thursday Murder Club Mystery by: Richard Osman
  7. Rising From The Rubble: Buried for hours, changed for life, saved for something greater. By: Williamson Sintyl
  8. The Wind in the Willows by: Kenneth Grahame
  9. Breakaway: Expeditionary Force, Book 12 by: Craig Alanson
  10. Fallout: Expeditionary Force, Book 13 by: Craig Alanson
  11. Match Game: Expeditionary Force, Book 14 by: Craig Alanson
  12. Hidden Worldviews: Eight Cultural Stories That Shape Our Lives by: Steve Wilkens and Mark L. Sanford

I’m posting this on a Saturday, and the day before I leave for Ireland. Last weekend I moved into a new house. (Actually we weren’t completely done with that until Wednesday.) The combination of the two (mostly the latter) has put me in crunch time and behind on everything. I had ambitions of posting something while I was in Ireland, but at this point I think they were more delusions than ambitions. I am going to try and get some writing done while I’m there, partially because I have some posts I’ve started working on and I’d like to try finishing them before the inspiration dissipates.  And partially because I worry that if I miss too many days of writing I’ll get out of the habit and have to start over, which sounds really bad. Though there is a worse outcome, I could lose the desire to write altogether

I have a friend who never takes more than a week of vacation at a time, because he’s sure in his heart of hearts that if he’s ever gone for longer than that he’ll never go back. That once he’s gone for longer than a week he’ll be enjoying his leisure too much and he won’t be able to bear the thought of returning. All the habits that serve to get him out the door every morning to drive 40 minutes to a job he doesn’t like, will be broken. I like writing, and I don’t have to drive 40 minutes to do it, but I nevertheless worry that something similar will happen. Perhaps needlessly, but everybody has their quirks, and I probably have more than average.


I- Eschatological Reviews

Liberalism and Its Discontents

By: Francis Fukuyama

Published: 2022

192 Pages

Briefly, what is this book about?

The problems currently plaguing western democracies, particularly the US, and how a return to the moderate, classical liberalism of the past will fix those problems.

What’s the author’s angle?

Fukuyama is one of the heavy hitters in this space, particularly known for his book End of History and the Last Man (which I discussed here). In that book he claims that liberalism is the end point of political development, so its growing weakness is a threat to his theory, a threat he attempts to address in this book.

Who should read this book?

No one. Despite my many disagreements with him, I like Fukuyama, but he’s best when he’s taking his time and going really deep (see for example his two volume Political Order series reviewed here and here). This book is too shallow, and feels rushed.

General Thoughts

As I just mentioned, Fukuyama’s longer stuff is better, you can actually see him working through all the nooks and crannies and really thinking about a subject. I did not get that impression with this book. No, the impression I got was completely different.

Have you ever been playing with a child, and they invent a game or some other imaginary scenario? And as you attempt to participate with them in their invention, you do something that doesn’t match what they had in mind? If this situation sounds familiar, then perhaps you already know what happens next.  They get frustrated and exclaim, “You’re not doing it right!” This was the feeling I got from this book. Fukuyama is the child and liberalism is his invented game.

Obviously Fukuyama did not invent the “game” of liberalism, but he does seem to have his own version of liberalism, where moderation plays a central role. Contending that we could solve all of the current problems liberalism is experiencing if we just just exercise more moderation, ends up being the dominant theme of the book. The easiest way to demonstrate this is by drawing your attention to the book’s final sentence: 

Recovering a sense of moderation, both individual and communal, is therefore the key to the revival—indeed, to the survival—of liberalism itself.

Despite reading the whole book (technically listening to it) I’m indebted to N.S. Lyons and his Upheaval newsletter for drawing my attention to this final sentence. I had not realized that Fukuyama provided such a convenient summation of how, “You’re not doing it right!”

According to him, none of the three sides is exercising moderation. (Yeah, there are at least three players in this game.) Trump and his followers have gutted institutions and ignored laws. Neoliberals allowed businesses and banks to run amuck, and then bailed them out while shafting the little guy. And the cultural left has elevated individualism to a pathological degree, turning words into violence and inverting the original meaning of tolerance. And in his estimation the answer to all of this is more moderation. The problem is, as Lyons goes on to point out in his excellent review, there’s nothing inherently moderate about liberalism. 

Maybe Fukuyama could argue that moderation is itself the epitome of true liberalism as a political philosophy. I happen to think moderation is one of the greatest of the classical virtues, so would be open to being biased in this direction. However, there is already a system of political thought that emphasizes the risks of extremes and prioritizes moderation, as a principle, over any specific rationalist theory of how to govern – it’s typically called conservatism.

I agree with Lyons (and by extension Fukuyama) about the greatness of moderation. The problem, as he points out, is that liberalism has never prioritized moderation, in fact if anything it’s been the opposite. It was William F. Buckley, the Father of American Conservatism, who pointed out that conservatism is that force which “stands athwart history, yelling Stop…” A statement clearly made as a reaction to liberalism.

Now, to be clear, there’s a separate argument to be had about the state of modern conservatism, and the role Trump does or does not play in it, but that’s not Fukuyama’s point. His point is to heal classical liberalism by the application of greater moderation. But this is definitely not something that liberalism does automatically. It has no built in instinct for moderation. If something is going to heal liberalism via moderation, it has to be something external. 

Fukuyama claims that we need more moderation on both an individual and communal level, but other than being a good idea (which it is) how does following the ideology of liberalism—an ideology of revolution, and social change; an ideology that has always been about acquiring new freedoms for the individual and the markets; an ideology where continual progress has long occupied center stage—suddenly decide to set all that aside in favor of moderation?

Eschatological Implications

In 1992 when Fukuyama published the End of History and proclaimed that liberal, western democracies represented the best form of government, everyone was basically inclined to agree with him. I’m not sure if they realized how profoundly eschatological his claim was. Yes, it’s true that “cure all diseases”, “eliminate poverty”, and “switch to renewable energy” were all still on our to-do list, but being able to check off “discover best form of government” was still a monumental end point to have reached. Of course these days people are starting to think that we may have marked it off prematurely, and in this book Fukuyama expresses some of the same pessimism, but he also reiterates the point he made in End of History, if western liberalism isn’t the best form of government what other contenders are there? 

The problem, both now and then, is that the liberalism Fukuyama is defending is a direction, not a destination. It’s fine for Fukuyama to point at some spot and say we should stop here, but he can’t call that spot liberalism. Liberalism is how we got to the spot, it’s not the spot itself. And it’s unclear from the book what standard he would apply to mark that spot. 

Many people seem to think that liberalism or the progress enabled by liberalism will eventually reach some obvious stopping place. That we’ll eventually reach the top of the mountain, and it will be clear that this was our destination all along. And perhaps Fukuyama is saying something to that effect, but if we are at the top (or if we were in 1992) it’s definitely not self-evident. And given that there are multiple visions for what our destination looks like we could just as easily be about to go off a cliff as reach a summit. Particularly since everyone is fighting over the steering wheel. 

Going over a cliff would also be an end, but one very different from what Fukuyama imagined in 1992, but which he appears more worried about in 2022.


Talent: How to Identify Energizers, Creatives, and Winners Around the World

By: Tyler Cowen and Daniel Gross

Published: 2022

288 Pages

Briefly, what is this book about?

You would think I could just point you at the subtitle, but it’s appallingly misleading. The word “energizer” is never mentioned once within the book. The word “winner” is basically never used in that same sense, and the book doesn’t spend much time on how to acquire talent “around the world”. It is about identifying talent, just not any of those other things.

What’s the author’s angle?

Tyler Cowen has one of the most successful blogs in the world, and Daniel Gross runs a startup accelerator. I’m sure in part they want to pass on their wisdom, but I’m also sure they want to prove that they possess wisdom in the first place.

Who should read this book?

In many respects this works better as a self-help book than as an HR book. There are countless suggestions for activities that will broaden your talents. But as far as finding talented people I don’t think many people are going to have the time, resources, or pool of applicants necessary to implement the book’s recommendations.

General Thoughts

My sense as I was reading this book was one of narrowness. That yes, Cowen and Gross are trying to cast a wide net in an effort to find hidden talent, but the sort of talent they’re interested in finding is very, very specific. Mostly they’re interested in finding people like themselves. People who are smart, creative, self-directed, autodidactic, ambitious, optimistic, and driven. There are not a lot of these people.

Beyond that, everyone wants to hire them. I don’t think that smart, creative, self-directed, autodidactic, ambitious, optimistic, driven people are really having a hard time finding a job. So the key question is: given the extreme level of effort we’re already expending to find and hire these people, what kind of marginal utility are Cowen and Gross actually creating? I’m sure that it’s not zero, but I don’t think it’s huge either. You might think that these people are so useful, and so impactful that any improvement in finding them would be beneficial. Unfortunately that’s not the case.

Inevitably as we put more effort into reducing Type 2 errors, we inevitably create more Type 1 errors. Which is to say the more effort we put into identifying overlooked talent (people who previously would have been rejected, i.e. false negatives) the more likely we are to mis-identify talent, and subsequently give them a lot of money and power (false positives). Examples of this phenomenon include Adam Neumann, Elizabeth Holmes, along with a host of other people you’ve never heard of. (A couple of whom I’ve worked with.)

This might be fine if startups existed in a vacuum, but—as evidenced by all the mini series which have recently been produced—dramatic failures and undeserving founders are part of the culture, and their failures, along with their hubris are having a corrosive effect on people’s faith in the fundamental justice of society. I’m not saying that we should ignore the book’s recommendations, or that we should stop looking for these people. It would just be nice if the book spent more time acknowledging the trade-off; gave more advice on how to separate gifted con-artists from founders of spectacular start-ups. And unfortunately the difference between the two is very subtle.

Eschatological Implications

It may seem strange to place a book on talent in the eschatological section, but, beyond just being a book of HR advice, the book gives one the sense that if we can solve the problem of recognizing and encouraging talent, that this talent will go on to solve all of the problems we’re currently wrestling with. Cowen’s Emergent Ventures is basically an attempt to save the world. 

But before talented people can save the whole world they would probably start by saving part of the world. Perhaps the western liberal part? In other words I thought this book provided an interesting contrast with the last book. Fundamentally, Fukuyama wants people to act more intelligently, and you could certainly imagine that if we had the right sort of talented oligarchy running things that our problems would be solved. 

You could imagine it, though I’m not sure it would actually be true in practice. As I said western governments and businesses are already engaged in a huge talent search, and while I think Cowen and Gross’s ideas could definitely help improve the efficacy of that search, I don’t think those ideas are sufficient to transform the current chaos into a smoothly running utopia. To put it in starker terms, what would an Adam Neumann or Elizabeth Holmes presidency look like? 


II- Capsule Reviews

Creative Evolution (didn’t finish)

By: Henri Bergson

Published: 1907

470 Pages

Briefly, what is this book about?

The idea that there is an underlying force, an élan vital pushing evolution in a particular direction. That things don’t evolve randomly but in a positive direction.

What’s the author’s angle?

A desire to unveil the truth about evolution and philosophy.

Who should read this book?

Possibly people doing graduate work in philosophy or maybe theology. Otherwise, no one.

General Thoughts

Almost exactly a year ago I went to a theology conference. While I was there I spent a lot of time explaining my idea that Fermi’s paradox was best explained by the existence of God along with my thoughts on how methods for dealing with AI Risk resembled LDS Cosmology. One of the attendees, who also happened to be LDS, told me that I had to read Bergson, and that I should start with Creative Evolution. Nearly a year later I finally got around to it, and while I can sort of see what he’s saying, I gave up about halfway through.

Much of what Bergson claims relies on an early 20th century understanding of evolution, and consequently the vast majority of his “evidence” is out-dated, if not outright refuted by our current understanding. Additionally French Philosophy just gets more dense the closer you get to the present day, so while Bergson is no Lacan or Derrida, reading the book was kind of a slog. I was putting in a lot of effort for not much insight, so about a third of the way through I gave up. 

However, in the process I did learn some things. First, while I had heard the term élan vital I did not realize that it originated with Bergson, nor did I make the connection between this idea and the concept of élan which so dominated French military thinking prior to WWI, and which ended up being so disastrous in the first few weeks of the war. 

Also I had no idea how big of a deal Bergson once was. Apparently the first traffic jam to happen on Broadway, in New York, was caused by people clamoring to attend his lecture, despite the fact that it was delivered in French. I looked around a little bit to see if this might be the first traffic jam ever, and it just might be. When I searched for “world’s first traffic jam” I ended up on a site claiming it happened in Washington DC on Armistice day, 1921. Bergson’s lecture was in 1913. Another site mentioned 1895 in San Francisco, but that clearly had to be horse drawn carriages. 

In any case, given how popular he once was I figured I should at least read something by Bergson, so…


Introduction to Metaphysics

By: Henri Bergson

Published: 1903

99 Pages

Briefly, what is this book about?

There are two ways you can view something: there’s the exterior view and the interior view. Simplified, the exterior view is science, the interior view is metaphysics.

What’s the author’s angle?

Advocacy for his definition of metaphysics.

Who should read this book?

It’s still French philosophy, and it’s still pretty dense, but I quite enjoyed it. Also it’s more of an essay than a book, and only a couple of hours on Audible. 

General Thoughts

Bergson describes the exterior view as a bunch of snapshots. As an example he asks you to imagine a sketch of the tower of Notre Dame in Paris. 

…the artist does not concern himself with [the stones which make up the wall], he notes only the silhouette of the tower. For the real and internal organi­zation of the thing he substitutes, then, an external and schematic representation. So that, on the whole, his sketch corresponds to an observation of the object from a certain point of view and to the choice of a certain means of representation. 

He argues that this sketch is a poor and misleading substitute for going to Paris and entering the cathedral itself. But yet when it comes to science and psychology we’re mostly making crude sketches of some aspect of reality, and we need to get into the interior of what we’re studying. We need to visit the cathedral not merely look at sketches, or pictures or other snapshots of a thing. I think we’re increasingly aware of these limitations, so it’s impressive that Bergson was making this point in 1903.

Of course, we have to grapple with the prospect that such an interior view might be impossible. That we don’t even have an interior view of ourselves. Bergson claims that it is possible and falls in the domain of philosophy and metaphysics and comes about through inspiration. Others (including myself) would say that it’s the domain of religion, and that there is such a thing as divine inspiration. Perhaps we’re both right, perhaps neither of us is, but that doesn’t mean we can ignore the limitations he brings up. Limitations which are only getting worse as the things we study get more and more complex.


The Great Hunger: Ireland: 1845-1849 (didn’t finish)

by: Cecil Woodham-Smith

Published: 1962

528 Pages

Briefly, what is this book about?

The Irish Potato Famine. The actions taken by the government. The deaths of at least a million Irish, and the subsequent migration of possibly twice that many.

What’s the author’s angle?

To set out the first comprehensive account of the famine and the wholly inadequate effort to provide relief.

Who should read this book?

If you’re interested in the potato famine this is still regarded as one of the best books on the subject. 

General Thoughts

I already mentioned this book in my last newsletter, as a result I only have a few more things to add:

My father was the one who recommended that I not finish the book. That the visit of Queen Victoria and the 1848 rebellion were handled better elsewhere. (Of course now I need to find that elsewhere and complete my study of things.) 

One has to wonder how many similar famines and tragedies happened historically that never made it into the historical record. The potato famine could be said to have taken place at the intersection of history and modernity. History in that widespread famines still happened despite people’s best efforts to deal with them, and modernity, in that we have a record of those efforts, and the deaths, and the suffering. Of course there have been massive famines since then, but the really big ones were all in communist countries and I think those belong in a separate category. 

Speaking of the efforts, there was certainly plenty of apathy, mistakes, and outright misrule to go around. But there were actually people who were doing their best. There were too few of these people, and they were hampered by bad ideas (laissez-faire being the big one) but they didn’t ignore the problem. A million people ended up dying, so I’m not sure how much credit we should give them. But it’s a good example that even in the worst tragedies, everyone is the hero of their own story.


The Man Who Died Twice: A Thursday Murder Club Mystery

By: Richard Osman

Published: 2021

368 Pages

Briefly, what is this book about?

The further adventures of the Thursday Murder Club, a group of four English pensioners, who solve old and new murders. In this one Elizabeth, a former agent for MI5 must deal with her scoundrel of an ex-husband.

Who should read this book?

If you like Agatha Christie style murder mysteries or murder mysteries in general this is the book for you. And if you liked the first book, then I have no doubt that you’ll also like this one as well. 

General Thoughts

This was another thoroughly enjoyable entry in the series. As with most mystery novels, there are plot holes, and people sometimes do things merely because that’s what the plot requires, but the same could be said for all modern media. If I had to highlight one aspect of the book for special recognition, it would be the characters. Anyone who doesn’t love these four old retirees, particularly Joyce, has no soul. If you enjoy murder mysteries at all I would pick up this series. Start with the first book


Rising From The Rubble: Buried for hours, changed for life, saved for something greater. 

By: Williamson Sintyl

Published: 2022

202 Pages

Briefly, what is this book about?

An autobiographical/self-help book about the author’s experience surviving 28 hours trapped in the rubble caused by the Haitian earthquake, and his journey since then.

What’s the author’s angle?

Sintyl is the head of a non-profit which is focused on providing mentors for Haitian children. This book wants to convince you that you should contribute to this non-profit, and you should. I do.

Who should read this book?

Anyone who likes inspiring stories, or feels like they should pay more attention to the poorest country in the Western Hemisphere.

General Thoughts

Sintyl attended the same church as me for several years, so I know him pretty well. He’s basically the nicest guy you will ever meet and his story really is incredible. It’s not merely that he survived for 28 hours buried under rubble in excruciating pain with no water, that’s really only the beginning. I don’t want to spoil anything, but what happened afterwards is just as incredible as surviving the earthquake.


The Wind in the Willows 

By: Kenneth Grahame

Published: 1908

272 Pages

Briefly, what is this book about?

The adventures of Mole, Rat, Badger and Toad. The calm and idyllic lives of the first three contrasted with the automobile mania of Toad. 

Who should read this book?

Anyone who likes Tolkein, Lewis or Milne.

General Thoughts

This is one of those books that somehow slipped past me when I was younger. But recently my aunt recommended that I check it out, and I’m glad that I did. It’s one of those books that is endlessly enchanting and delightful. All the characters are marvelous and all the stories are charming.


Expeditionary Force Series

By:  Craig Alanson

Book 12: Breakaway

393 Pages

Book 13: Fallout

556 Pages

Book 14: Match Game

593 Pages

Briefly, what is this series about?

Military science fiction about humanity suddenly discovering that the galaxy is full of super powerful warring aliens, and their attempts to avoid being collateral damage in those wars.

Who should read these books?

Supposedly there’s only one book left in the series after these ones. If you’ve made it to book 12 you’re definitely in the home stretch, and I would say that these books are better than the one’s in the middle. 

General Thoughts

I’m a little bit worried that with only one book left that I’m not going to get the payoff I’ve been hoping for on all of the mysteries he’s introduced. Though he has been gradually resolving many of them, so I’m cautiously optimistic. 

Also there is a tendency as series progress for things to get increasingly ridiculous (think the Simpsons). I definitely noticed this happening with XForce, but there’s a large amount of ridiculousness embedded in things from the very beginning, so that makes it easier to swallow. I’ll repeat again, this is a very pulpy series, and you should approach it accordingly. 

The final book should be out by the end of the year, and if you wanted to wait for my review of the whole series I wouldn’t blame you.


III- Religious Reviews

Hidden Worldviews: Eight Cultural Stories That Shape Our Lives 

By: Steve Wilkens and Mark L. Sanford

Published: 2009

218 Pages

Briefly, what is this book about?

As you might gather, different ways of viewing the world, but more than that, different ways of succeeding.

What’s the author’s angle?

Both of the authors are Christian, and they want to show that out of all of the worldviews, Christianity is the best, that it doesn’t have the weaknesses of the other eight purely cultural approaches.

Who should read this book?

Even if you’re not Christian the fact that these worldviews are hidden still makes for an interesting discussion of unseen motivations and unstated assumptions.

General Thoughts

The authors profile nine worldviews:

  1. Individualism
  2. Consumerism
  3. Nationalism
  4. Moral Relativism
  5. Scientific Naturalism
  6. New Ageism
  7. Postmodern tribalism
  8. Salvation by Therapy
  9. Christianity

Obviously I don’t have the time to go through the strengths and weaknesses of all nine. Nor to justify, for those inclined to doubt, why Christianity lacks the weaknesses of the other eight. But I would like to touch on the idea of salvation, because in the end that’s what each of these worldviews offers: salvation, albeit in very different flavors and at very different scales. 

Several of the worldviews operate at the scale of the individual. Individualism obviously, but also consumerism, and salvation by therapy. (Also, depending on how you operationalize them, New Ageism and moral relativism are also pretty small scale.) These approaches could, conceivably, save everyone, but there’s no economy of scale, and in fact individualism and consumerism become more expensive as they scale. Either way, each person, independently, has to go through the process. And even if we managed to pull such a thing off, such salvation is temporary. You have to start over every time someone new is born. 

Nationalism and postmodern tribalism both possess the advantage of operating at larger scales. Which is very useful from a pragmatic standpoint, but still insufficient if you’re looking for ultimate salvation. 

Only Christianity (or more accurately religion in general) and scientific naturalism offer the potential of salvation for everybody. And many people, when given a choice between the two, will immediately choose science. Nor is that a bad choice, but it does seem like the bloom is off the rose. There was a time when there was every reason to be optimistic about science’s ability to save, but these days science gets far more attention for its destructive possibilities than for its salvific power.


This week rather than appealing for donations for my work, I would ask you to donate to Arise: Project for Humanity. The Haitian mentoring program I mentioned in my review of Rising from the Rubble. It’s a great cause and I would even say that it should be considered effective altruism. The address to do that is: Ariseprojects.org


Eschatologist #18: Famines and Fragility

If you prefer to listen rather than read, this blog is available as a podcast here. Or if you want to listen to just this post:

Or download the MP3


I’m leaving for Ireland in just over a week. The trip is about half touristy stuff and half genealogical. I have many Irish ancestors, but two in particular are worthy of note:

First, there’s John Richey. As best as we can tell, he was a member of the Hearts of Steel, a militant group of tenant farmers. In 1770 the “Steelboys” marched on Belfast to demand the release of a prisoner. After setting fire to a house they were successful in that endeavor, but this made them all wanted men. John immigrated to America in 1772, in some haste, we assume in order to avoid the hangman’s noose.

Second, Charles Conner, who came to America during the Irish Potato Famine. We suspect in 1847. Presumably he traveled in what’s come to be known as a coffin ship, because so many people died aboard them, mostly from typhus.

One of the goals of my trip to Ireland is to understand these ancestors better. Though in fact I do feel that I can understand John Richey fairly well. While they’re not always accurate, and most are not set in 1772, we have plenty of modern representations of people who are one step ahead of the law. What the modern developed world doesn’t have much of is representations of starvation and suffering on the scale experienced during the Potato Famine. Accordingly, as an additional preparation for the trip, I read The Great Hunger: Ireland: 1845-1849 by Cecil Woodham-Smith. And yes, it recounts suffering on a scale that I can hardly imagine. The book is one horrific scene after another.

Any sane person, upon reading this book, will be moved to consider how we can stop something like it from ever happening again. Of course in order to do so you have to have some idea of how it came about in the first place. 

In a previous newsletter I talked about the ways in which progress and technology have allowed us to turn the knobs of society. One commonality between John Richey and Charles Conner is that they were both tenant farmers, and in both cases they were suffering under British landlords who had turned the knob of efficiency as high as it would go. At the time of the famine Ireland was as densely populated as it was possible to be. The rents placed on Irish tenants by the English landlords were so high that everything had to go perfectly for tenants to avoid defaulting and being kicked off the land. The land that remained to them after paying their rents was only enough to cultivate the world’s most efficient crop, the potato, which along with some buttermilk, represented the exclusive diet of the majority of the Irish peasants. As such, when the potato blight struck, there was nothing to be done, everything depending on generating a large amount of calories on a small amount of land, a role which could only be filled by the potato, and there were no potatoes.

While I do have some concerns that the big push towards GMO crops has lowered the genetic diversity, making these crops more vulnerable to diseases. I don’t think we have to worry about widespread famine from crop failures. But that does not mean that we are not also busy turning knobs as high as they will go. We have been engaged in our own quest for efficiency with just-in-time delivery and outsourcing things to be made at the cheapest possible price with the cheapest possible labor. The fragility of these systems was illustrated when we faced our own crisis in the form of the pandemic. Supply chains still have not recovered.

This takes us to one of the other lessons from the famine: for a variety of reasons crises often feed on one another. During the Potato Famine, not only did the potato fail, but the winter of 1846-47 was particularly harsh, and on top of all that, relief for the famine involved repealing the Corn Laws, the single most contentious issue in English politics at the time. In our own time, we have the ongoing disruption caused by the pandemic, the war in Ukraine, high inflation, political turmoil, and technological disruption. And each crisis makes every other crisis harder to deal with.

So far we’re handling things, but maybe, while we still have time, we should consider turning the efficiency knob down just a little bit. Maybe we should consider making things a bit less fragile.


To the extent we know anything about John Richey and Charles Conner it was the result of a lot of hard work. But genealogical work, despite its difficulty, is very rewarding. This time around, rather than ask you for a donation, might I suggest you try some genealogy? Familysearch.org is a good place to start.